Archive for September, 2015

King – Man + Woman = Queen

September 21, 2015


Here is a fascinating article and paper on computational linguistics.




Religion and Science

September 20, 2015

sq_religion_vs_scienceWhat is the relationship between religion and science? Instead of one answer, Templeton Prize winner Ian Barbour presents us with four possibilities: independence (or autonomy), conflict, dialogue, and integration.

These four relationships described by Barbour can be useful to consider, as they describe what may exist between the two entities in the mind of an individual or the social discourse of a culture. For religion and science, what is their stance towards one another? Would you say they are independent of one another like Stephen Jay Gould’s non-overlapping magisteria, or in constant conflict as they appear to be in the media? Or are they in helpful dialogue with one another or even harmoniously integrated with one another? Or are they one thing some times, and then another thing at other times?

It seems that these four relationships are not restricted to just religion and science, as any two distinct institutions could have one or more of these interactions between them. For example there is religion and government, science and business, or public education and certain political organizations, to name just a few. Also, any two different religious institutions or any two different scientific fields could be in any of these relationships. For example there is the Catholic Church and all Protestant Churches, Sunni Islam and Shia Islam, and even Christianity and Buddhism. For science, consider physics and biology, chemistry and sociology, etc.

So why pick on religion and science? Is it because there seems to be so much conflict between them in our own minds? Are they frequently at odds with one another in the public and private spheres? And is that a good thing or a bad thing?

What is religion, anyway? Is it the sum total of all religious institutions and cultural behaviors? Is it the sum total of all religious beliefs held by individuals? Or is it the total of both of those things, plus more? And what is science? Is it the sum total of all scientific facts and literature, or the actual institutional structures and methodologies for all scientific practitioners? Is it the sum total of all scientific knowledge along with all the evidence for all that knowledge that are in the current minds of scientists and even non-scientists?

Without people, all you would have left of religion are the buildings, the texts, and the relics. Without people, all you would have left of science are the buildings, the writings, the instruments, and the facts. Both obviously have very large individual and social components that are sustained through teaching and learning. If post-humans or alien visitors found only the material residue of human religion, they could possibly understand it to some extent with enough anthropological work. If visitors found only the material residue of human science, I think they would be able to follow the chain of reasoning and the body of evidence to support the factual conclusions. Some facts and theories might be incorrect, certainly, but not most. Thus science contains an objective component not found in religion.

The first sentence about each from Wikipedia:

“A religion is an organized collection of beliefs, cultural systems, and world views that relate humanity to an order of existence.”

“Science is a systematic enterprise that builds and organizes knowledge in the form of testable explanations and predictions about the universe”.

The definition of science is pretty clear, but the one for religion is a little vague. I’m not sure what an “order of existence” is supposed to be, and it’s not defined there on Wikipedia. Is it an ordering of things that exist, so humanity is assigned to fit in a certain place in a hierarchy, say between gods and animals, i.e. a “great chain of being”? Is that the same as a “world view”? It seems that a world view could contain an order of existence, but not necessarily the other way around. So one could have a world view without an order of existence.

Only you can decide for yourself which relationship exists between religion and science, and unless you have public writings on the matter, no one can investigate and draw their own conclusions of what you think. And anyone can produce a claim for the ultimate stance between religion and science, but of course such claims must be substantiated by reason and evidence. Scholars can produce informed discussions on the matter, to greater or lesser acceptance.


Also please see the previous post:



Pick Your Causation

September 10, 2015

sq_causationCausation is one of the most important ways in which we conceptualize the world and ourselves. The reasons that objects go through their motions and people perform the acts they do are explained by the causes that lead to these effects. Constitutive materials can also be causes for the effects on things and individuals. Even the form and function of things can be thought of as effects, dependent on the causes that make them come to be. These effects in turn can be causes for subsequent effects, and so on, in a complex chain or network of causation.

Four different “directions” inform discussion about causes and effects, organized by time (Forward and Backward) and space (Upward and Downward). Perhaps space is not the best word: consider size, distance, or even importance. These four directions can also remind one of Aristotle’s Four Causes, where Efficient Causation is Forward, Formal Causation is Downward, Material Causation is Upward, and Formal Causation is Backward.

Forward causation: Temporal causation, where causes happen before their effects. Ordinarily associated with a deterministic view of causation.

Upward causation: Scientific causation, where the smaller or lower cause the effects of the larger or higher. Ordinarily associated with a reductionistic view of causation.

Downward causation: Structural causation, where the larger or higher can cause the effects of the smaller or lower. Typical examples are free will, agency, intention, or volition, where the mind and not just the brain controls the actions of the body.

Backward causation: Reverse temporal causation, where causes are in the future of their effects. This is not quite the same as teleology, although the concepts are closely linked and require further study. Typical examples are purposes, goals, and ends (versus means) (although this is not the usual philosophical meaning of backward causation).


Also see these related posts: